Stanley Grenz is responding to "welcoming and affirming churches"—churches "convinced that the Christian mandate involve[s] not only ministering to homosexual persons but also sanctioning same-sex relationships." Contrary to what the word "welcoming" in the title might lead one to expect, the book does not provide a middle ground in a divisive debate.
According to a Pew Social Trends poll
released today, almost 40 percent of Americans think that marriage is on its
way to becoming obsolete in American society. The number includes both people
who are indifferent to the end of marriage and those who are sorry to see it
I noticed a disheveled and unshaven man in his early fifties a few barstools down from me. Something about him seemed uninviting. Soon an attractive 40-something woman arrived in a crisp little black dress and perched on the stool next to him. She seemed nervous.
Churches can and should affirm the moral significance of marriage without denigrating those who are not married. So we have argued before in this space, noting at the same time that such affirmations must be sensitive to the diverse experiences of the people in the pews.
"Love never ends,” St. Paul writes in the lesson we read from 1 Corinthians 13. Or, put more positively, “love abides.” What does that really mean—to say that “love abides”? Or, indeed, what possible sense could it make to say this in a world in which the truth so clearly seems to be that love quite often does not abide?
Despite a mounting body of research showing that high rates of divorce and out-of-wedlock births pose serious threats to the well-being of children, mainline Protestantism has had remarkably little to say in recent years about the nature, health and prospects of the family.