At his inauguration on January 20, 1953, President Dwight D. Eisenhower took an unprecedented step: after taking the oath of office, he led the nation in prayer. During his prayer, which historian Kevin Kruse notes helped make Eisenhower’s inauguration as much a “religious consecration” as a “political ceremony,” the new president asked God to “make full and complete [the executive branch’s] dedication to the service of the people.”
Eisenhower’s professed dedication to serve all the citizens of the United States and his willingness to rely upon God’s help were not entirely new.
This harrowing story chronicles the decades-long indentured servitude of a group of intellectually disabled men that persisted until 2013. Journalist Dan Barry explains how the residents of a small town in Iowa interacted with the men who lived in their old schoolhouse, offering a mix of paternalism and kindness while failing to see the conditions under which the men were being kept.
So much religious talk is about naming, about describing a general reality in particular terms. This is important. But in our increasingly secular culture, it’s always striking when someone gets at deep religious truth without bothering with religious language.
For instance, Jay Smooth offers a pretty crisp explication here of the nature of sin and virtue.