About a year and a half ago my wife and I bought our first house. Before we moved in there was a lot to do: hang new curtains, paint, pull up old carpet, install new counter tops and purchase a microwave. Although we are now settled in, I have not been able to kick the habit of perusing the real estate pages of the Sunday paper.
Easter is almost here and I know I should be glad. The whole Christian year leans toward this Sunday of all Sundays, when God raised Jesus from the dead and made the whole creation new. During the great 50 days that follow, the trajectory of the Easter hymns will be up.
The storyteller weaves it all together—an unknown traveler named Cleopas and his companion; the resurrected Jesus, who is present but in an unrecognized, mysterious fashion; the travelers’ sudden recognition of Jesus; and his sudden disappearance.
This issue contains an important article on a region unfamiliar to many of us—the turbulent Muslim countries of central Asia that border Afghanistan—and two thoughtful essays on topics theological types often avoid—market economics and the practices of American corporations. All of the articles serve as reminders of the complex challenges and dangers before us.
John begins the Easter story with the words, “Early on the first day of the week, while it was still dark . . .” This is always how our discovery of the risen Christ begins—in darkness. While it was still dark, Mary Magdalene went to a tomb because earlier in the week Jesus had been killed. With him, her hope died.
So where was Thomas anyway that first Easter evening? In my childhood Sunday school classes, Thomas was a “bad guy.” When the other ten disciples told him that Jesus was alive after his crucifixion, Thomas refused to believe it. He separated himself from the others and demanded to see Christ for himself.