During this General Assembly, the PC(USA) made some historic moves. One of the main ones was that there was an authoritative interpretation passed so that pastors who serve in states where marriage equality is legal can preside over those ceremonies.
Americans are not very good with failure. We take it personally; we draw lines in the sand and cast blame. And the Chicago Public Schools are, for the most part, failing—failing to provide an environment that fosters teacher excellence, failing to provide a physical environment in which kids can learn, failing to graduate kids with the basic skills to succeed, failing to graduate kids at all.
The taxi's motor died three times as the driver wound his way around the fallen trees and through the flooded streets of Havana. He was trying to get me back to my hotel before the worst of October's Hurricane Irene hit Cuba's capital. Each time the decrepit Lada—a Soviet version of a small Fiat—stalled, I climbed out to push it out of the deep water. And each time help appeared.
When the World Missionary Conference gathered in Edinburgh in 1910, it would have taken real optimism to identify Korea as a prospect for major Christian growth. Through the 20th century, though, Christian growth in Korea has been astonishing.
This volume of essays explores evangelistic growth where it is coupled with liberal or progressive theology. The strongest chapters outline new sociological data or paint panoramic views of discrete segments of the church. The editors’ diagnostic reflections on the nature of liberal churches are wonderful.
Megachurches are increasingly difficult to ignore. By the latest count there are approximately 1,200 Protestant churches in the United States that have a weekly attendance of at least 2,000. The rise of megachurches raises the question: Why now? Why have very large churches proliferated in recent decades?
I loved Denny Spear, my first pastor, because he knew my name and greeted me weekly. What I didn’t know was that Brother Spear, as I called him, was a man of great conviction. He had resigned from his previous church one Sunday when his members voted not to admit black worshipers.
“There is one number in our denomination that keeps going up,” observed Michael Coyner, a United Methodist bishop in Indiana and president of his church’s national Board of Discipleship. “It is the percentage of churches that did not receive even one person as a new member by profession of faith.”