People assume a lot about what Christians are like. And often, we left-leaners are quick to explain not what we are but what we are not: not fixated on others’ damnation, not beholden to the Republican party, not antigay. It’s an understandable impulse. It also makes it that much easier for others to define us out of the faith altogether: they are the ones who believe or do x, y, and z important things; we are the ones who do not.
I try not to post TOO many "you forgot about us mainline Protestants!" posts. The idea comes up almost daily when I'm going through the news and the blogs, but I know that kind of thing can get old so I try to set the bar pretty high.
If a person wanted to make this the focus of a blog, however, a person could do worse than to keep a close eye on the Barna Group.
Parallel Lives of Jesus: A Guide to the Four Gospels, by Edward Adams. Introductions to the Gospels most often underscore the individual personality of each Gospel and leave aside questions of the Gospels’ similarity. Parallel Lives of Jesus achieves both with economy and clarity.
People often assume—wrongly—that the Bible presents a single view of God and the world. In Understanding Wisdom Literature, David Penchansky shows how the Hebrew Bible’s wisdom books, Proverbs, Job and Ecclesiastes, speak differently from covenant-centered writings such as Genesis, Deuteronomy and Isaiah.
One of the most interesting shifts in Christian theology after the Shoah was in how the adjective Jewish was used. In the patristic era, to call someone’s work Jewish was to insult it: the work was too fleshly or legalistic. Since the Shoah, to call someone’s work Jewish is to praise it as appropriately this-worldly, concerned with the ordinary stuff of life, embodied.