The recent attacks in Paris and San Bernardino have led to an increase in anti-Islamic rhetoric in the U.S. There have been calls to limit the immigration of Muslims. Some have focused as well on the threat from within, arguing for the registration of all Muslims—or even their internment, as with the camps where Japanese Americans were sent during World War II.
From the inception of the United States, our government has put in place measures to determine who belongs to this great experiment and who does not.
When Pope Francis thinks of climate change, he thinks of social justice. In his 2013 inaugural homily as pope, Francis implored “all those who have positions of responsibility in economic, political, and social life” to “be ‘protectors’ of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment.” Speaking at an Italian university a year later, Francis announced, “This is our sin, exploiting the Earth and not allowing her to give us what she has within her.” In 2015, Vatican-watchers expect Francis to produce an encyclical that situates climate change within the framework of Catholic social teaching.
Francis’s position on the injustices of climate change is not new to the Roman Catholic Church.
Chester Gillis, the lead-off batter in the new Columbia Contemporary Religion series, has made a solid hit into left center field with this clear, engaging and reliable introduction to U.S. Catholicism. Columbia University Press wants to provide "well-crafted, thoughtful portraits of the country's major religious groups" for nonspecialists.
Support the Christian Century
The Century's work relies primarily on subscriptions and donations. Thank you for supporting nonprofit journalism.