As long ago as 1996, Jon Levenson wrote an important article, “The Universal Horizon of Biblical Particularism.” In that piece he reflected on the way in which the Hebrew Bible adjudicated the particularity of Israel and a reach beyond Israel to the nations.
For some time now I have been both attracted to and troubled by the story of Abraham’s journey to present his son Isaac as a burnt offering in the land of Moriah. I was moved by Abraham’s extraordinary devotion to God but repelled by the thought that it made him willing to sacrifice his only child.
Abraham haunts me. When I wrote my first Faith Matters column in 1997, I began with those three words. At that time I was in transition—moving from Maryland to North Carolina, and from a faculty position teaching undergraduates at Loyola College in Maryland to a position as dean of Duke Divinity School.
De La Torre brings new light to the book of Jonah when he sets it in conversation with the lives of marginalized peoples. The United States takes the role of Nineveh, capital of the Assyrian empire, in an argument that hopes for readers’ conversion to God’s revelation among the disenfranchised.