Even Stanley Hauerwas’s friends have their criticisms of his work. Richard Hays wonders why he so rarely pays close attention to the specific words of scripture. Robert Jenson asks why he so infrequently deals with particular Christian doctrines.
How does one define “modern theology”? Does “modern” refer to a historical period, a particular mode of thinking, or a conflation of both factors? Is “modern theology” a confessional discipline, a public enterprise that eschews sectarian claims, or any form of “first order” religious discourse?