Feminism and mysticism have always held a wary view of each other: feminists borrowed from Marx the belief that spirituality functions as a narcotic that anesthetizes the pain of oppression rather than harnessing it to fuel the engine of social change; religious leaders feared that committed social activists would lose their souls
Joakim Garff’s justly acclaimed biography of Kierkegaard, published in English in the year marking the 200th anniversary of the birth of Hans Christian Andersen, invites us into the literary world of Denmark’s golden age.
Can pastors also be theologians? Wallace Alston, in whose honor Loving God with Our Minds has been published, would answer that question with a resounding yes. Until recently Alston was director of the Center for Theological Inquiry in Princeton, New Jersey, where he developed the Pastor-Theologian Program.
Christian Smith and Melinda Lundquist Denton have conducted the most comprehensive and reliable research ever done on youth and religion. For the next 50 years writers on the topic will be referring to their book.
Philosophers Mary Midgley and Judith Hughes have observed: “Individualism, like salt, is a very good and necessary thing. . . . But how about a diet of salt alone? . . . Unmitigated individualism is a death wish.”