One picture has become a symbol of white resistance to James Meredith’s 1962 entrance to the University of Mississippi as its first African-American student: the Life magazine photograph, taken by Charlie Moore, showing seven white sheriffs gathered in a campus grove, one of them swinging a billy club.
In higher education discussions about how faith claims should relate to secular claims, Lutherans like to say that they are not like the Calvinists, who want to transform the latter to fit with the former.
What do philosophers do? Do they, like other academics, get doctorates, publish for fellow academics, strive for tenure and advance up the academic ladder? Alain de Botton defines a philosopher not as an ambitious academic, but as one who asks hard questions. Why do people work? Why do we travel? Why do we love?
On a summer day in 1970, ten-year-old Tim Tyson was playing with his neighborhood friend, Gerald Teel, when Gerald whispered to him, “Daddy and Roger and ’em shot a nigger.” That murder set in motion a racial conflict that rocked the small tobacco town of Oxford, North Carolina.
David Brooks has been described as the “house conservative” among regular columnists for the New York Times. Since he is witty, usually good-natured, and fair, it’s a good bet that if Americans of more liberal persuasions can stomach a conservative commentator, he’s the one.