There is much to celebrate in this important new book by one of the finest moral theologians writing today. Gilbert Meilaender of Valparaiso University gives us a fine example of “thinking with Augustine” about such crucial topics as desire, duty, sex and grief.
We shape our buildings, and afterwards our buildings shape us,” Winston Churchill said to Parliament in 1943 after Nazi bombs destroyed the House of Commons. Churchill’s intuition was that the physical places we construct and inhabit shape the nature of our discourse.
In our noisy and technologically correct secular society, mystery and silence are as absent as they are secretly craved. Two of the most austere Western monastic orders to distill this countercultural craving are the Carthusians and Trappists.
Great works in the Western literary tradition are incomprehensible apart from Christianity. One cannot understand Dante, Shakespeare, Donne, Milton, Coleridge, Dostoevsky or Dickinson without understanding the Christian faith that these writers assumed, professed or resisted.