Growing up as a cradle Presbyterian and a preacher’s kid, Presbyterianism was my sociocultural world. When my father got angry with me or my sister, he would often preface his remarks with the exasperated endearment, “Child of the covenant!”
So Obama and the Republicans hope to fast-track a couple of international trade deals, and some Democrats aren’t pleased. This “has scrambled the usual political alignment in Washington,” says NPR’s Scott Horsley, “putting the president at odds with many of his usual allies in organized labor.” It has “all made for dizzying change of tone,” adds Jonathan Weisman of the Times.
I suppose it’s a little unusual, if your lens on politics is pure partisan math, all red votes here and blue votes there. Dizzying it is not.
I loved writing Wearing God in part because it allowed me to rove around archives from more or less every century of the Christian past. The biblical images for God that most (American?) churches today largely ignore were decidedly not ignored in earlier eras.
Many conservatives think advocating for unborn life is a continuation of the civil rights movement. Many liberals believe they’re carrying on the legacy of the civil rights movement in the struggle for LGBT equality. These two issues have been the hot-button issues of the culture wars for several decades now. It seems to me that we are now getting a sense of how those wars are playing out.