It’s hard to deny these little echoes of the synoptics which John reshapes for his own dramatic purposes. It seems narratively wrong for Jesus to cleanse the temple at the beginning of his ministry rather than at the climactic end. It makes more sense if one hears Luke in the background ever so slightly—Jesus’ claiming of the temple as his father’s house and his identity as the Son. Here in John, he has just performed a miracle at his mother’s behest, bringing spirit into the most fleshly event of human life. Now he goes to what is supposedly a spiritual place and finds only flesh. No wonder he is annoyed.
Early last summer, the Obama administration opened a detention center in the remote town of Artesia, New Mexico, in order to detain Central American women who cross the southern border with their children. The facility was a centerpiece of the administration’s policy of family detention, which aims to “send a message,” as Department of Homeland Security secretary Jeh Johnson said, that asylum seekers from these countries are not welcome.
WASHINGTON (RNS) American presidents need wisdom, integrity, good judgment and humility. They should, if they are inclined, be free to draw strength from belief in and devotion to God. What’s more, Americans prefer their presidents to have religious faith.
A few weeks ago, I was feeling nostalgic. It was the fifth anniversary of my family’s pilgrimage from Southern California to suburban Chicago for my interview weekend at First Congregational Church of Western Springs. It feels odd to call it that, though; it wasn't so much an interview as a time of holy conversation, prayer, worship, laughter, feasting, and fellowship. The terms of my call were unofficially worked out at a kitchen table while the Super Bowl droned on in the other room.
So much religious talk is about naming, about describing a general reality in particular terms. This is important. But in our increasingly secular culture, it’s always striking when someone gets at deep religious truth without bothering with religious language.
For instance, Jay Smooth offers a pretty crisp explication here of the nature of sin and virtue.