I donâ€™t know if itâ€™s Kaqchikel or Tzutujil they speak here. I use my small Spanish to haggle for a woven bracelet. Mark and the girls wander off, so I walk alone past stalls of cheap skirts and plastic shoes, baskets of melons, even a table of carved statues of the local saint, MaximĂłn, with his Stetson hat and big cigar.
In a shop Iâ€™m drawn to a crucifix, hanging alone among the clay pots. The carver has nudged the local wood into its graceful form. Shy, he says a priceâ€” hardly anythingâ€”but my local cash is gone and my watch shows nearly noon, time for the last boat back.
At the dock the rest look impatient, the boatman drumming the motor, but I can think only of the pale wood, the stripe of darker grain in the hanging head.
The boat rides low in the water, and as we reach the lakeâ€™s heartâ€” great craters guarding its distant shoresâ€” the wind comes suddenly alive. People have warned us of the lakeâ€™s treacherous afternoon xocomilâ€” the wind that carries away sin. The pilot turns away. I catch Markâ€™s eye and look at our daughters in a crush of fear.
As the village shoreline shrinks, I remember that locals plead with their cowboy saint, offering oranges, cigarettes, and soda. The waves rise and we sit stiff, our eyes on our distant beach. I picture the carving, the curve of the corpus, the crossed feet.