Back in the dark ages of the 20th century, I remember an ad for the Yellow Pages that urged, “Let your fingers do the walking.” Now that texting has become the preferred means of communication, it seems our fingers actually do the talking.
I’ve been thinking about the complexity of communication with God, especially the challenge of praying at times when words are hard to come by. In response to such a dilemma, Paul essentially tells the Romans to let the Spirit do the talking.
This will be the fourth year of UNCO. We’ve gone from a small handful of people who really wanted to meet one another after interacting on Twitter to meeting on two coasts, conconting dreams and implementing creative projects. If you are interested in working toward the future of the church with action that moves beyond hand-wringing and an institutional nostalgia, then by all means, go to UNCO. You’ll find kindred souls there.
Somewhere in my queue of non-time-sensitive articles to write—yes, it’s been there a while—is one on the history and practice of making theologically significant changes to traditional American songs. Not just line-level edits like neutering/diversifying gendered language or using “love” in place of “wrath.” I mean re-imagining songs in a thoroughgoing way, while also preserving much of the existing imagery and language patterns. (I posted some time ago about one historical example.)
I write songs and play traditional music, but I haven’t actually tried this approach myself.
The God of Pentecost doesn’t have an official language.
This is the shocking revelation of the day of Pentecost, but one often lost amid the day’s more bombastic metaphors of rushing winds, descending doves and intoxicated disciples with tongues touched by fire.
It was either Rocky Supinger or Greg Bolt that turned me on to marketing guru Seth Godin. I subscribed to his blog and read it with interest. I often find in his posts compelling connections or challenges for the church. I’ve considered writing posts that tease out these connections, so here’s a first attempt.
My husband and I went to see 42 the other night. Good film, well worth seeing. There was the tiniest layer of cheese over the movie, and the score was not the least bit subtle. But it was well done, and it captured the essence of his story, at least according to Robinson’s widow.
A church member had told me to be on the lookout for references to faith, and they were certainly there.
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been