How is God involved in our lives? We often have difficulty answering this question. And when we do answer it, our ideas tend to be simplistic. We either think of God as an alien, almost magical force that immediately and directly intervenes in our lives, or we think of God as an enhancement—a better and larger version—of our natural capacities.
Remythologizing Theology: Divine Action, Passion, and Authorship
Imagine that after you read scripture and proclaim, “This is the Word of the Lord,” someone greets you with the question, “Were you really identifying your words with those of God?” What would you say next? Kevin Vanhoozer’s Remythologizing Theology helps answer this question.
After giving the keynote address at a recent conference on “ecological civilization” attended by more than 60 scholars and government officials from China, theologian John Cobb joined conferees in a group photo. Then, in a spontaneous break in the schedule, Chinese participants took turns standing or sitting near Cobb while associates and friends snapped their pictures.
As a pastor in New York City, I've found myself challenged to think more deeply about “stuff." I've come to believe that the truth about what we too casually name “materialism” is not so simple. It ought to be clear, after all, that God doesn’t hate stuff. Witness the creation story. God invents stuff. At the end of each of six days, God engages in self-congratulation, pronouncing serial evening benedictions on the stuff created that day: “Good!”
It is by living and dying that one becomes a theologian, Martin Luther said. With that comment in mind, we recently resumed a Century series published at intervals since 1939 and asked theologians to reflect on their own struggles, disappointments, questions and hopes as people of faith and to consider how their work and life have been intertwined.
A group of paleontologists capped off a conference by visiting the Creation Museum in Kentucky. The museum’s mission is to “bring the pages of the Bible to life.” Some of the paleontologists present were Christians who were more saddened by what they saw than humored. “I think it’s very bad science and even worse theology—and the theology is far more offensive to me,” said Lisa Park, a Presbyterian who teaches at the University of Akron. She was particularly saddened by one exhibit that blamed wars, famine and natural disasters on belief in evolution. Daryl Domning, professor at Howard University said: “This bothers me as a scientist and as a Christian, because it’s just as much a distortion and misrepresentation of Christianity as it is of science” (AFP).