We recently asked five Century contributors to reflect on the
9/11 attacks and the decade that followed. Century
subscribers can also read the following highlights from our coverage in the
weeks following the attacks.
In modern imperialism, race, colonization and Christianity have historically been so intrinsically embedded with one another that the connections between them have seemed natural, and Christian theologians have participated in the geographical and geopolitical construction of this imperialism. Willie James Jennings's book is a genealogy of their participation.
On a journey through North America, my wife and I
attended many churches. At one the pastor insisted repeatedly that "the meaning and purpose of life is to have a
personal relationship with Jesus." The claim irked me.
After winning control of the Philippines in the Spanish-American War, President William McKinley paced the floors of the White House, wondering what to do with the Asian archipelago. When he got down on his knees to pray for divine guidance, the answer came to him in four parts: don’t give the islands back to Spain; don’t let France or Germany have them either; don’t leave the Filipinos to themselves, as they’re unfit to govern themselves; take the Philippines, educate and civilize the people, “and by God’s grace do the very best we [can] by them, as our fellow men for whom Christ also died.” The American conquest led to a bloody calamity. McKinley was assassinated long before he was able to see how awful God’s “perfect will” was (Matthew Paul Turner, Our Great Big American God, Jericho Books).