A Faith Not Worth Fighting For: Addressing Commonly Asked Questions about Christian Nonviolence, edited by Tripp York and Justin Bronson Barringer. Many people assume that Christian pacifists lack good or even coherent answers to hard questions: Shouldn’t you protect the innocent? Wouldn’t you fight for your loved ones? What about war in the Old Testament?
I'm the web editor in these here parts, and my morning routine includes checking a variety of sources for hits on the phrase "Christian century." This works better for us than it does for Time but worse than it does for Timothy McSweneey's Quarterly Concern: most of the links are indeed about us, but not all of them.
Philosophy begins in wonder, claimed Plato long ago. In The Blue Sapphire of the Mind, Douglas E. Christie identifies this posture as a good place to start for those who seek to dwell on Earth faithfully and responsibly.
Nothing outrages students in Jonathan Sheehan’s course on the history of Christianity at the University of California at Berkeley more than the writings of John Calvin. What kind of God is it who would predetermine the ultimate destiny of all humans before the creation of the world? students wonder. Reading Calvin, he says, helps students see the power of an argument and consider the consequences of their own beliefs and commitments. Sheehan wants students to wrestle with Calvin with “integrity, reason, creativity, and charity . . . intellectual virtues that we need in our modern world” (New York Times, September 12).