Three new books give fresh insights into the complicated history of
evangelical Zionism. Together they present a compelling argument that
the founding fathers of the modern state of Israel were not just
Theodor Herzl and his Zionist Congress, but American and British
evangelicals who exercised tremendous political and economic power in
the 19th century—power that modern-day evangelicals like Hagee and his
allies can only dream of.
Walk along with Century contributor Sarah Hinlicky Wilson and her husband Andrew
Lars Wilson as they retrace the journey Martin Luther made from Erfut, Germany,
to Rome in 1510—500 years ago this year.
America's propensity to see
ourselves as God's new chosen nation has often led us to claim scripture
directed at Israel (or Judah) as promises for ourselves. While such
thinking generally makes me squirm, I can re-apply such interpretations
to see how they apply to the modern world.
Drawn to Freedom
Christian Faith Today in Conversation with the Heidelberg Catechism
When the Berlin Wall fell in 1989, Leonard Bernstein was there to celebrate with Beethoven's Ninth Symphony. The great chorus did not voice the familiar "Freude, Freude" ("joy, joy") but instead sang "Freiheit, Freiheit" ("freedom, freedom"). That simple, direct, unambiguous moment, however, is not the norm for thinking about freedom.
Early in his career Billy Graham was invited to preach at Union Theological Seminary in New York. Aware that he was speaking to critical liberals, Graham declared, “I’ve got it right here in the Bible.” Douglas John Hall was a student at Union then, and the budding theologian heard Graham speak. Hall thought to himself, “that Book that you think you’ve got would not even make such a claim for itself. . . . That Book at every point utters a polemic against the entire human project of possession . . . and (this above all!) the possession of Truth, with a capital T” (Hall, Waiting for Gospel, Cascade).