In noting the death of Chuck Colson, David Sessions at the Daily Beast points to Colson’s role in popularizing the idea--which he got it from Francis Schaeffer, who got it from other Reformed thinkers--that Christians possess a distinct “worldview.”
People often assume—wrongly—that the Bible presents a single view of God and the world. In Understanding Wisdom Literature, David Penchansky shows how the Hebrew Bible’s wisdom books, Proverbs, Job and Ecclesiastes, speak differently from covenant-centered writings such as Genesis, Deuteronomy and Isaiah.
There are probably few reference books that vacationers will drag down to the beach this summer. And though I make a living in academia, there aren’t many works of reference that I want to read from cover to cover. I love history because I love stories, storytelling and engrossing narratives—not because I’m taken with the facts, figures and dates that populate reference books.
One of the most interesting shifts in Christian theology after the Shoah was in how the adjective Jewish was used. In the patristic era, to call someone’s work Jewish was to insult it: the work was too fleshly or legalistic. Since the Shoah, to call someone’s work Jewish is to praise it as appropriately this-worldly, concerned with the ordinary stuff of life, embodied.
No one knows how many child preachers there are in Brazil, but estimates run to the thousands. Most of them are Pentecostal. Alani is an 11-year-old who, according to her father, performed her first healing miracle when she was only 51 days old. Convinced that Alani had healing powers, her father placed her infant hand on a woman’s distended stomach—and it immediately deflated. Even within Pentecostal circles, some observers believe that child preachers like Alani are exploited by their parents and other adults (New York Times, June 11).