Perhaps the best entry point into The Scandal of Having Something to Say is the word postliberal in the subtitle, which requires that we consider the term liberal, to which this perspective is “post.” The term liberal most comprehensively relates to Enlightenment rationality, which posits an autonomous self which can arrive at a one-dimensional certitude.
In The Sea and the Mirror, W.H. Auden audaciously wrote new poems in the voices of each character in Shakespeare’s The Tempest, all set after the action of the play concludes. The result is a work both wonderfully reverent and plainly modern—you might even call it modern in its reverence.
I would have hoped that anyone presuming to put out a book called A New New Testament would borrow Auden’s approach and give us a genuine literary and theological invention.
Having written a weekly column in the Guardian and published a series of books on philosophy for the general reader, A. C. Grayling is a rarity: a well-known philosopher. Well known at least in Britain. Recently he has become a controversial figure because of his role in the founding of the New College of the Humanities in London, a private institution with costly tuition.
I enjoyed Michelle Boorstein's piece of reporting on M. Div. students who aren't headed for parish ministry. She details how some seminarians seek to be ministers of a sort as part of their calling to other vocations; she also touches on the challenges of post-Christendom pastoring and the need for more flexible and affordable paths through seminary.
Nothing outrages students in Jonathan Sheehan’s course on the history of Christianity at the University of California at Berkeley more than the writings of John Calvin. What kind of God is it who would predetermine the ultimate destiny of all humans before the creation of the world? students wonder. Reading Calvin, he says, helps students see the power of an argument and consider the consequences of their own beliefs and commitments. Sheehan wants students to wrestle with Calvin with “integrity, reason, creativity, and charity . . . intellectual virtues that we need in our modern world” (New York Times, September 12).