The musical The Book of Mormon portrays two naïve Mormon missionaries in Uganda proclaiming that “in 1978, God changed his mind about black people.” The joke isn’t mere whimsy; the LDS Church is widely perceived as racist. The irony is that had the church followed its initial trajectory, by now it likely would have become the most racially integrated and progressive church in America.
After Cloven Tongues of Fire is a collection of historian David Hollinger’s writings on 20th-century American Protestantism. Hollinger is interested both in pinpointing ecumenical Protestant influence on the United States and in tracking signs of its decline.
Nothing outrages students in Jonathan Sheehan’s course on the history of Christianity at the University of California at Berkeley more than the writings of John Calvin. What kind of God is it who would predetermine the ultimate destiny of all humans before the creation of the world? students wonder. Reading Calvin, he says, helps students see the power of an argument and consider the consequences of their own beliefs and commitments. Sheehan wants students to wrestle with Calvin with “integrity, reason, creativity, and charity . . . intellectual virtues that we need in our modern world” (New York Times, September 12).