On February 11,comedian Stephen Colbert asked historian Garry Wills if he was in favor of the next pope being not John Paul III or Benedict XVII but “Nobody the First.” Wills smiled and said, “Ah, very good idea.”
For some Catholics, this idea is more than a joke.
Some preachers complain about the Palm Sunday lectionary, which puts together the “palm” and the “passion” Gospel texts. One complaint relates to dissonance: it’s not easy to pair a celebratory parade with a trial and execution. Another complaint concerns scope: there is too much theological ground to cover and too much liturgical time required.
It's not clear if this is meant to replace The Brady Center's "God Not Guns Sabbath," which has been observed on the last weekend of September for a number of years. But the organizers seem eager to keep the event broadly ecumenical and interfaith.
A three-day Vatican conference last month called on the Catholic Church to rethink its commitment to just war theory. The theory too often provides a justification for war, the conference’s final document says, arguing that the just war approach gets in the way of exploring nonviolent resolutions. “We propose that the Catholic Church develop and consider shifting to a Just Peace approach based on Gospel nonviolence,” the document says. Conferees said that the destructiveness of modern warfare and the effectiveness of nonviolent means of peaceful resolution have made the theory, which goes back to Augustine and Aquinas, outdated. “Jesus is our inspiration and model,” they state. “Neither passive nor weak, Jesus’ nonviolence was the power of love in action” (National Catholic Reporter, April 14).