Catherine Brekus introduces us to a disturbing, heartbreaking and improbably inspiring life. Sarah Osborn’s early years were an unending series of afflictions made worse by the austere Calvinism of her family and church. Born in England in 1714, Sarah emigrated to America with her parents, who settled in Rhode Island.
David Gushee’s attempt to define and defend the concept of the sacredness of life is a welcome reminder of why it is so important that we not take for granted the protections that surround our lives and the lives of others.
Candida Moss unravels a common misperception: that Christianity faced murderous government-sanctioned persecution for its first three centuries, a period in which “the blood of the martyrs” supplied seed for the growing church. Grounded in ten years of research on martyr traditions, Moss’s basic position will surprise few historians.
Developmental psychologist Erik Erikson, who wrote psycho-historical accounts of both Martin Luther and Mahatma Gandhi, became interested late in life in how Jesus changed the trajectory of history. Following the lead of New Testament scholar Norman Perrin, Erickson published an essay, “The Galilean Sayings,” which examined the sayings of Jesus. He reached two conclusions from his study: that humanity is one universal species, and that by responding to the teachings of Jesus one could discover an inner, numinous core that connects one to something larger than the self. Of Jewish background, Erikson occasionally attended church with his Episcopalian spouse but never claimed to be a believer (Theology Today, April).