Once when I was playing darts with some locals in a tavern, I scored a bull’s-eye, and another player shouted, “Tobias, you’re pure evil!” Immediately tapping my inner Augustine, I responded, “Does evil really exist or is it the absence of good?”
Boy, "In Christ Alone" just will not stay out of the churchy news. A few weeks ago it was standing in for all hymnody ever in the face of the chorus-singing horde; now it's standing in for confessional evangelicals' valiant defense against the liberal horde. Coming soon: "In Christ Alone" as a symbol of resistance to common-cup communion, or missional-everything fervor, or preaching from your iPad.
Sociologists are reputed to be masters of suspicion, and many keep their distance from religious belief and practice. Robert Bellah’s field was the sociology of religion, and the longtime University of California, Berkeley professor—who died last week—certainly knew the value of “distance” in this and all human sciences. But as he studied people of faith and their practice—whether in “Tokugawa Religion” in Japan (his doctoral dissertation subject) or in America—he discerned integrity and value in the faith(s) of many.
Last year the Equal Justice Initiative documented over 4,000 lynchings of African Americans between 1877 and 1950 in the United States. The nonprofit organization is developing a museum to commemorate the victims. The museum, scheduled to open in April 2017, stands on the site of a former slave warehouse in Montgomery, Alabama. The memorial will contain rows of over 800 concrete columns representing the counties where lynchings took place, with the names of those lynched engraved on the columns. The columns are free-floating, suspended from the ceiling in imitation of hanging (Next City, August 16).