Eating at my city grandmother's table was a chore. I remember being dressed up, speaking in soft tones
if at all, and being terrified of spilling on that lace
tablecloth. But my country grandma served her meals in the kitchen.
One might not expect to find so much common ground between a Lutheran and a Roman Catholic liturgist. Yet Dirk Lange and Bruce Morrill's books challenge that perception as each author strives to revise rituals and make them more meaningful for our age.
A friend of mine, a professional scholar of the New Testament but no great fan of attempts (such as Rudolf Bultmann's) to "demythologize" its witness, recently told me about his visit to the Mount of Olives in Jerusalem.
March, U.S. publishers released new editions of two of the most widely read
English-language Bibles: the Catholic New American Bible and the evangelical
New International Version. These updates are intended to reflect modern idioms
and the latest scholarly research, while also responding to changes in the
(niche-philic) scripture marketplace.
In 2006 Charles Roberts walked into an Amish schoolhouse in Pennsylvania, shot and killed five schoolgirls, injured another five and then took his own life. The Amish community immediately declared that it forgave Roberts for his heinous acts, and some of them reached out with compassion to Roberts’s mother. Roberts’s brother Zachary is now working on a documentary called Hope, focusing on his mother’s journey since the shootings. “How does the mother of a mass murderer move forward?” he asks. Forgiveness and faith have been the key ingredients in her life (Huffington Post, November 17).