Some Orthodox Christians in Russia have taken issue with Apple’s logo recently, seeing an anti-Christian symbol for humanity’s original sin in the image of a bitten fruit.
It’s hard to believe that Apple execs conspired with their graphic designers to offend Christians, but these Russian conservatives got me thinking. If we did assign significance to the Apple logo, what might it mean?
The Color of Christ confronts the complicated history of the Christ image and racial politics in the United States. Edward Blum and Paul Harvey's ambitious—some might say audacious—aim is to track “the creating and exercise of racial and religious power through the images of Jesus and how that power has been experienced by everyday people.”
By now, we are all familiar with what liberation theology and Catholic social teaching have called the Bible’s “preferential option for the poor.” But what about a biblical preferential option for the rebel?
In a new book by biblical scholar Yoram Hazony called The Philosophy of Hebrew Scripture—which I learned about from Jonathan Yudelman’s review—the story of Cain and Abel receives a reading different from any I have heard.
Given the talk about the decline of Christian identity in the United States, Marilynne Robinson suggests a standard is needed to define this change. She proposes that a marker is the general fearfulness in our culture, which is revealed by the obsession with and purchase of guns. “Contemporary America is full of fear,” Robinson says, but “fear is not a Christian habit of mind.” One of the markers of people who forget God is “that they make irrational responses to irrational fears” (New York Review of Books, September 24).