Attention mainline Protestants: a conservative Christian candidate for president would like to point out that your institutions are in decline, and that he doesn't mind because you're not Christian enough, anyway. Take that!
The new Century editorial
offers that if the Republicans nominate Rick Santorum for president,
his regular rhetoric about poverty might challenge President Obama to
engage him on it--giving voters a chance to hear two different analyses
of the problem instead of, you know, not hearing about it all.
Somewhat more quixotically, I've found myself wondering whether there's an opportunity as well in Santorum's recent claim that environmentalism amounts to a "phony theology." Stephen Prothero's reaction is to challenge Santorum's desire to draw who's-a-real-Christian lines; Rachel Tabachnick's is to trace the "phony theology" line to the influence of the Cornwall Alliance.
points both, but what interests me here is that Santorum's comments
point to one of the basic theological questions for Christian
eco-engagement: Is the emphasis on human membership in the wider
creation or on human responsibility for it?
Among Gospel epitomes I
especially love the Jesus prayer, the Agnus Dei and "When he ascended on high,
he led captivity captive"--the good news as I first heard it from Paul
(Ephesians 4:8) and Christ's Jubilee proclamation (Luke 4:18).
Former Anglican archbishop Desmond Tutu of South Africa, in an opinion piece in the Israeli newspaper Haaretz (August 14), says the liberation of Israel from violence and insecurity lies in the liberation of the Palestinian people from armed occupation. Tutu condemns Hamas for its missile launches against Israelis, but defends Palestinians’ right to struggle for freedom from occupation. “Peace requires the people of Israel and Palestine to recognize the human being in themselves and each other; to understand their interdependence.”