Jesus and Elisha perform great miracles. What do we modern westerners do with this?
It’s possible you come from a church background in which the obvious takeaway is to pray for God to do the same thing in our lives here and now. Or maybe you believe such events are still possible, but less probable.
In any case, most of us preachers want to avoid suggesting that the difference between then and now is our lack of faith.
In a recent interview with the Century, historian David Hollinger talks about his preference for the phrase “ecumenical Protestants” to describe non-evangelical mid-20th-century American Protestants, instead of the more frequently used terms “liberal” and “mainline.”
“Ecumenical” refers to a specific, vital and largely defining impulse within the groups I am describing. It also provides a more specific and appropriate contrast to evangelical. The term evangelical comes into currency in the mid-century to refer to a combination of fundamentalists and Holiness, Pentecostals and others; ecumenical refers to the consolidation of the ecumenical point of view in the big conferences of 1942 and 1945.
I appreciated this shift in vocabulary because I have long disliked both the terms “liberal” and “mainline” to refer to whatever-kind-of-Protestant it is that I am.
The missional church discussion is alternately exhilarating and mystifying for pastors and church leaders. On the one hand, missional church literature addresses trenchant issues in ministry, offering a new vision that moves congregations beyond inward focus and toward participating in the triune God’s renewal of the whole creation.
About a year ago my wife bought a gadget that checks all of the Christmas lights on a string and alerts the user to the one that is burned out. I didn’t pay much attention to it at first. Then one day, while I was checking lights one by one (like Clark Griswold in Christmas Vacation), she showed me how the gadget worked. It was wonderful!
Kelly Gissendaner sits on death row, awaiting execution by the state of Georgia, having been convicted of the murder of her husband. Jennifer McBride met Gissendaner in a theology program for inmates in which McBride was teaching. McBride, who now teaches at Wartburg College, says that Gissendaner confessed her crime, repented, and has become a redeemed person. She’s been reconciled to her children, she ministers to other inmates in prison, and counsels troubled youth. In the theology program, Gissendaner started a correspondence with German theologian Jürgen Moltmann, finding hope in his theology of hope. Gissendaner’s initial date for execution was postponed due to concerns about the chemicals being used (CNN.com, March 6).