Margaret Farley’s Just Love: A Framework for a Christian Sexual Ethics is at #16 on the current Amazon sales list. When is the last time a sane, scholarly, carefully argued and theologically rich book of sexual ethics ranked that high?
I don’t know, but I can’t imagine it was recent. (Four out of the top five on the Amazon list are versions of Fifty Shades of Gray. If only those readers would open up Farley!) To make matters even stranger, the book is six years old and used mostly in seminaries and at religious institutions.
The flurry of interest was provoked by the Congregation for the Doctrine of the Faith.
I once went on a blind date. He was a law student, a friend of a friend, and I was a seminarian. We met for drinks.
He was nice, funny. He was a self-identifying Christian--the first one, actually, I had ever gone out with. We were talking about our chosen professions; he was, as many are, fascinated by the idea of a call to ministry. My call story is not exactly dramatic, but it has a social justice edge, forged on youth group mission trips and in researching poverty. “I want to make the world a better place,” I told the date.
The future lawyer looked at me and asked, “But isn’t the world a fallen place?”
George Carey, archbishop of Canterbury from 1991 to 2002, says he is ready to back legislation that would legalize assisted dying for the terminally ill in England and Wales. Admitting it’s an about-face for him, Carey now argues that by “strictly observing the sanctity of life, the Church could now actually be promoting anguish and pain, the very opposite of a Christian message of hope.” Justin Welby, the current archbishop, is strongly opposed to assisted dying. “What sort of society would we be creating if we were to allow this sword of Damocles to hang over the head of every vulnerable, terminally ill person in the country?” Welby said (Ecumenical News).