In 2006, New Testament scholar Robert Wall and pastor Anthony Robinson coauthored Called to Be Church, a study of the book of Acts. Each chapter of that volume has two sections: Wall provides an interpretation of the biblical text, then Robinson reflects on how the text bears on the life of the church. The format is not unique.
Some Orthodox Christians in Russia have taken issue with Apple’s logo recently, seeing an anti-Christian symbol for humanity’s original sin in the image of a bitten fruit.
It’s hard to believe that Apple execs conspired with their graphic designers to offend Christians, but these Russian conservatives got me thinking. If we did assign significance to the Apple logo, what might it mean?
The Color of Christ confronts the complicated history of the Christ image and racial politics in the United States. Edward Blum and Paul Harvey's ambitious—some might say audacious—aim is to track “the creating and exercise of racial and religious power through the images of Jesus and how that power has been experienced by everyday people.”
The general synod of the Church of England voted to remove all references to the devil in its baptismal liturgy. The traditional wording, which remains an option, asks parents and godparents if they “reject the devil and all rebellion against God” and whether they “renounce the deceit and corruption of evil.” The new wording implores them to “turn away from sin” and “reject evil.” The alternate wording was made out of sensitivity to the unchurched, and especially to youth who misunderstand references to the devil (Telegraph, February 13).