Douglas Hall is likely the most influential North American theological interpreter from a Reformation perspective, especially with reference to Luther. He continues to filter his thought through his teachers Tillich and Niebuhr—but he is his own man and carries his inquiry toward the demise of Christendom.
According to Albert Schweitzer, the quest for the historical Jesus ends with the questers looking down a well and seeing their own reflections. Could the same be said of a search for the historical Satan? With few exceptions, we have tended to see Satan in the face of the other.
President Obama’s speech in Newtown on December 17 included this pivotal question: “Are we prepared to say that such violence visited on our children year after year after year is somehow the price of our freedom?” The president is bristling here at the way our political discourse reflexively leaps to claims about individual rights and freedoms.
Kelly Gissendaner sits on death row, awaiting execution by the state of Georgia, having been convicted of the murder of her husband. Jennifer McBride met Gissendaner in a theology program for inmates in which McBride was teaching. McBride, who now teaches at Wartburg College, says that Gissendaner confessed her crime, repented, and has become a redeemed person. She’s been reconciled to her children, she ministers to other inmates in prison, and counsels troubled youth. In the theology program, Gissendaner started a correspondence with German theologian Jürgen Moltmann, finding hope in his theology of hope. Gissendaner’s initial date for execution was postponed due to concerns about the chemicals being used (CNN.com, March 6).