A Faith Not Worth Fighting For: Addressing Commonly Asked Questions about Christian Nonviolence, edited by Tripp York and Justin Bronson Barringer. Many people assume that Christian pacifists lack good or even coherent answers to hard questions: Shouldn’t you protect the innocent? Wouldn’t you fight for your loved ones? What about war in the Old Testament?
I'm the web editor in these here parts, and my morning routine includes checking a variety of sources for hits on the phrase "Christian century." This works better for us than it does for Time but worse than it does for Timothy McSweneey's Quarterly Concern: most of the links are indeed about us, but not all of them.
Philosophy begins in wonder, claimed Plato long ago. In The Blue Sapphire of the Mind, Douglas E. Christie identifies this posture as a good place to start for those who seek to dwell on Earth faithfully and responsibly.
Paul Dafydd Jones of the University of Virginia argues that patience should receive a starring role in theology—the patience of God, first of all. This move would help to dispel some negative images of God: God as a control freak, God as a puppeteer. It would help people see that God grants human beings time and space to make sense of themselves and to grow. It would encourage people to be patient with themselves and others. There is a place for impatience—the Hebrew prophets and Jesus demonstrated an impatience for injustice—but impatience must be marked by patience for people to live into the future that God hopes for them (Theology Today, April).