On February 11,comedian Stephen Colbert asked historian Garry Wills if he was in favor of the next pope being not John Paul III or Benedict XVII but “Nobody the First.” Wills smiled and said, “Ah, very good idea.”
For some Catholics, this idea is more than a joke.
Some preachers complain about the Palm Sunday lectionary, which puts together the “palm” and the “passion” Gospel texts. One complaint relates to dissonance: it’s not easy to pair a celebratory parade with a trial and execution. Another complaint concerns scope: there is too much theological ground to cover and too much liturgical time required.
It is by living and dying that one becomes a theologian, Martin Luther said. With that comment in mind, we recently resumed a Century series published at intervals since 1939 and asked theologians to reflect on their own struggles, disappointments, questions and hopes as people of faith and to consider how their work and life have been intertwined.
A group of paleontologists capped off a conference by visiting the Creation Museum in Kentucky. The museum’s mission is to “bring the pages of the Bible to life.” Some of the paleontologists present were Christians who were more saddened by what they saw than humored. “I think it’s very bad science and even worse theology—and the theology is far more offensive to me,” said Lisa Park, a Presbyterian who teaches at the University of Akron. She was particularly saddened by one exhibit that blamed wars, famine and natural disasters on belief in evolution. Daryl Domning, professor at Howard University said: “This bothers me as a scientist and as a Christian, because it’s just as much a distortion and misrepresentation of Christianity as it is of science” (AFP).