Fireworks this Friday will celebrate the signing of the Declaration of Independence almost 250 years ago. The founders' assurance "that all men are created equal, that they are endowed by their Creator with certain unalienable Rights; that among these are Life, Liberty, and the pursuit of Happiness" was authorized by "the Laws of Nature and Nature’s God." But the meaning of that phrase has been the subject of heated debate for some time.
Recently I spent a week at a monastery. I didn’t interact a lot with the monks—it’s a cloistered community, and its members don’t often come to the guesthouse area where I stayed. I saw them at church seven times a day; otherwise I was mostly alone, either walking the grounds or in my room reading or praying.
Nicholas Healy's central methodological criticism of Stanley Hauerwas is that he "is concerned with the logic of coming to believe and the logic of Christian living rather more than the logic of belief."
Memphis is known for blues, barbecue, and kings. Elvis Presley, the "king of rock 'n' roll," shook, rattled, and rolled his way to stardom by drawing from the art of African Americans. He was, arguably, bigger than Jesus before John Lennon made that controversial claim for the Beatles in the 1960s. In that decade, Memphis became infamous for what happened to the preacher King. There to support the sanitation workers strike of 1968, Martin Luther King Jr. was assassinated, and the legacy of bloodshed continues to haunt the city.
Elvis and Martin are not the only kings of Memphis. There's also the king of kings.
Evidence is mounting that some Russian Orthodox clergy have been aiding the efforts of pro-Russian rebels in Ukraine. One pro-Ukrainian editor charged that priests at an Orthodox church in Slovyansk, Ukraine, blessed the rebel fighters and let the rebels store ammunition on church property. Patriarch Kirill I, head of the Orthodox Church based in Moscow, suggested that the Ukrainian military actions against the Russian-backed rebels is an attempt to “overpower the canonical Orthodox Church.” The rebels temporarily took over a large Protestant church and murdered four evangelicals who belonged to another church in town (New York Times, September 6).