Grantland Rice compared the Notre Dame backfield to the four horsemen. Marcia Mount Shoop realigns football with apocalyptic thought—and makes a theological critique of the sport's systemic dysfunction.
The Ebola outbreak is centered in three West African countries where almost 4,500 people have died; 17 people have been treated for the disease in Europe and North America, most of whom are health and aid workers who contracted the disease in West Africa. Americans are vigorously debating whether to place a travel ban on anyone trying to enter the nation from affected regions. Advocates of interreligious engagement—through their willingness to move across dangerous boundaries—show us how exchange does not necessarily beget vulnerability; it can bolster our humanity.
Thank you, Professor David Barash. In his first-year biology class, Barash begins with something he calls “The Talk.” He understands that a “substantial minority” of students come in unprepared by their religious backgrounds for the complexity and strangeness of evolutionary biology. They fear that the study of biology might challenge their “beliefs.” So he takes it upon himself to clear up what vestiges of William Paley and William Jennings Bryan remain among students.
Michael Sharp and Emmanuel Kambale, colleagues in the Congolese Protestant Council’s Peace and Reconciliation program, have found a way to encourage some 1,600 soldiers to put down their arms. The FDLR (Democratic Forces for the Liberation of Rwanda), which has been ravaging villages in the Democratic Republic of Congo for 20 years, has its roots in the Hutu militias that killed Tutsi civilians during the Rwanda genocide. Listening to the fighters’ stories, Sharp and Kambale discovered that they were homesick for life back in Rwanda. That acknowledgment has led some of them to give up the fight. But the meager $12,000 per month Peace and Reconciliation budget is drying up in March (NPR, January 2).