In “God of the Oppressed,” James Cone recounts how Christian responses to the 1967 Detroit riot revealed not only an insensitivity to black suffering but a larger theological bankruptcy on the part of white theologians. As he saw it, they were not genuinely concerned about all cases of violence. Worried about the threat of black revolutionaries, they did not see the structure of violence embedded in U.S. law and carried out by the police. Cone asks: “Why didn’t we hear from the so-called nonviolent Christians when black people were violently enslaved, violently lynched, and violently ghettoized in the name of freedom and democracy?”
José Gabriel Funes, who runs the Vatican’s astronomy program, is not bothered by the idea that there might be intelligent life on some other planet, such as on the recently discovered Kepler 452b which appears to be earthlike. “Just as there is a multiplicity of creatures on Earth, there can be other beings, even intelligent, created by God,” Funes said. “This is not in contrast with our faith because we can’t put limits on God’s creative freedom.” He does not believe that the discovery of extraterrestrial intelligent life would mean there could be another Jesus. “The incarnation of the son of God is a unique event in the history of humanity, of the universe,” he said. Pope Francis has already said the church should be open to baptizing extraterrestrials, should they ever be encountered (Washington Post, August 1).