Grantland Rice compared the Notre Dame backfield to the four horsemen. Marcia Mount Shoop realigns football with apocalyptic thought—and makes a theological critique of the sport's systemic dysfunction.
The Ebola outbreak is centered in three West African countries where almost 4,500 people have died; 17 people have been treated for the disease in Europe and North America, most of whom are health and aid workers who contracted the disease in West Africa. Americans are vigorously debating whether to place a travel ban on anyone trying to enter the nation from affected regions. Advocates of interreligious engagement—through their willingness to move across dangerous boundaries—show us how exchange does not necessarily beget vulnerability; it can bolster our humanity.
Thank you, Professor David Barash. In his first-year biology class, Barash begins with something he calls “The Talk.” He understands that a “substantial minority” of students come in unprepared by their religious backgrounds for the complexity and strangeness of evolutionary biology. They fear that the study of biology might challenge their “beliefs.” So he takes it upon himself to clear up what vestiges of William Paley and William Jennings Bryan remain among students.
Glenn Hinson recalls his first visit to the Abbey of Gethsemani in Kentucky with a group of Baptist seminarians. They heard a talk by Thomas Merton on contemplation. One student asked Merton a question along these lines: “What is a smart fellow like you doing in a place like this?” Hinson expected a stiff rebuke from Merton. Instead, Merton said: “I am here because I believe in prayer. That is my vocation.” It had never occurred to Hinson before to think of prayer as a vocation (Weavings, vol. 30, no. 1).