On Shrove Tuesday 2010, I ate my last piece of golden, delicious sausage while listening to “When the Saints Go Marching In.” A Lenten practice of consuming no meat unfolded, followed by a turkey-less Thanksgiving, and an Advent with rice and beans.
There were two reasons for my going cold turkey as a vegetarian: survival in an interfaith marriage to a devout Hindu, and a spiritual exploration of what it might mean to practice nonviolence and environmental sustainability as a Christian vegetarian.
Why is it that the book of Mark, unlike the other Gospels, is so short and fast-paced and contains so little of the teachings of Jesus and so few miracle stories? About a third of the Gospel is preoccupied with the passion of Jesus, and yet the author has little interest in dwelling on the question of why Jesus had to die.
In anticipation of the 500-year celebration of the Protestant Reformation, a “Luther Reading Challenge” is being launched by the Institute for Ecumenical Research in Strasbourg, France. Writings of Martin Luther are being made available online. Persons who sign up for a free account can engage in online discussion groups with people around the world in English and other languages, including Hungarian, Chinese, and Portuguese.