When I arrived as pastor at Beech Grove United Methodist Church, the community was bitterly divided because one member was running against another to be county commissioner. The primary issue in the campaign was whether to zone Beech Grove Road, on which sat Beech Grove Church. Issues of class weren’t far behind.
About ten years ago I started to become vegetarian. But although my menu shifted, my Christian observance continued pretty much the same. A cradle Anglican, I was a graduate student at King’s College, Cambridge. Evensong in chapel was a staple of my spiritual diet, often followed by dinner in the hall. Although physical sustenance came right after spiritual sustenance, I had little sense of a link between the two beyond the notion that sharing food with others was a good thing to do and that one should not take too much food in order to leave plenty for others. As a Christian, I was not unusual in failing to make connections between faith and food.
It is by living and dying that one becomes a theologian, Martin Luther said. With that comment in mind, we have resumed a Century series published at intervals since 1939 and asked theologians to reflect on their own struggles, disappointments, questions and hopes as people of faith and to consider how their work and life have been intertwined.
A banner in the Alice Millar Chapel at Northwestern University features these two statements set off from each other: Do not DESPAIR one of the thieves was SAVED; Do not PRESUME one of the thieves was DAMNED. The couplet refers to the two thieves who were crucified alongside Jesus, as recorded in Luke’s Gospel. The second half of the couplet, which is attributed to St. Augustine, is ambiguous. We could treat it as a command to presume that the second thief was damned. But I prefer taking the word presume as a synonym of assume: we should not necessarily assume that the second thief wasn’t saved. After all, Luke’s Gospel says nothing about his fate.
I have read most of what Harvey Cox has written over the decades. One sign of Cox’s longevity is the relative price of his books: my dog-eared paperback copy of Secular City bears a printed price of $1.45. The Future of Faith, published last fall, which I just finished reading, cost $24.99.
Former Anglican archbishop Desmond Tutu of South Africa, in an opinion piece in the Israeli newspaper Haaretz (August 14), says the liberation of Israel from violence and insecurity lies in the liberation of the Palestinian people from armed occupation. Tutu condemns Hamas for its missile launches against Israelis, but defends Palestinians’ right to struggle for freedom from occupation. “Peace requires the people of Israel and Palestine to recognize the human being in themselves and each other; to understand their interdependence.”