A manifesto hardly seems like the right genre for David F. Ford. The
Irish Anglican theologian has made a career partly with the splendid
encyclopedia The Modern Theologians, a book regularly blessed by graduate students facing their exams.
Reading a book by Terry Eagleton is like watching fireworks. The reader can become so delighted with the rhetorical pyrotechnics that the force of the argument is lost. But for all the literary razzle-dazzle, Eagleton is a serious and determined critic of the capitalist status quo.
Two years ago, after Dale Allison published a short book on historical Jesus studies that seemed to question the legitimacy of the enterprise, Scot McKnight, a prominent Jesus scholar, declared that the book had convinced him to abandon the discipline altogether.
José Gabriel Funes, who runs the Vatican’s astronomy program, is not bothered by the idea that there might be intelligent life on some other planet, such as on the recently discovered Kepler 452b which appears to be earthlike. “Just as there is a multiplicity of creatures on Earth, there can be other beings, even intelligent, created by God,” Funes said. “This is not in contrast with our faith because we can’t put limits on God’s creative freedom.” He does not believe that the discovery of extraterrestrial intelligent life would mean there could be another Jesus. “The incarnation of the son of God is a unique event in the history of humanity, of the universe,” he said. Pope Francis has already said the church should be open to baptizing extraterrestrials, should they ever be encountered (Washington Post, August 1).