have a friend who washes windows for a living. I don't know what he used
to do. According to him he raised horses, made a lot of money, owned
everything he wanted and drank heavily. He more or less stumbled into
Jesus through an introduction from another friend of mine, an Adventist
pastor. Now he and Jesus are tight, he's been sober for five or six
years, and he
While I was writing this review, I came across a statement from the managing editor of Christianity Today, who wrote that his magazine offers "independent journalism about an important niche of American Christianity." He went on to say, "We are the 'new mainline,' a principal voice of Protestant Christianity in America."
I readily admit that readings such as today's gospel make me a bit
uncomfortable. When Jesus starts talking about being "cast into hell"
or how "whoever blasphemes against the Holy Spirit will not be
forgiven," I struggle to fit this in with other images of Jesus eating
with tax collectors and sinners, with his call to love and pray for
your enemies. Perhaps, as a modern "liber
What do Christians mean when they say that God is love? How do we answer that question in a dialogue between Muslims and Christians, which is to say, in a tension-filled intellectual space of wrestling to understand and articulate our similarities and differences with regard to what it means to love God and neighbor?
This past Saturday, I attended John Stackhouse’s
lectures on faith, reason, and the new atheism down at the Vancouver
Island Conference Centre. Evidently, there is still some interest in
this topic as the event sold out—even in hyper-secular Nanaimo!
Some people think Pope Francis opened the door to believing that animals have an afterlife. Speaking of the “new creation” God intends, the pope said, “It is not an annihilation of the universe and all that surrounds us. Rather it brings everything to its fullness of being, truth and beauty.” An Italian newspaper concluded that the pope was broadening the hope of “eschatological beatitude to animals and the whole of creation.” But a retired professor at the Pontifical Urbaniana University in Rome cautioned against that conclusion, saying that there will be continuity and transformation between the new and old creations and that the balance between the two can’t be determined (Guardian, November 27).