The new Century editorial
offers that if the Republicans nominate Rick Santorum for president,
his regular rhetoric about poverty might challenge President Obama to
engage him on it--giving voters a chance to hear two different analyses
of the problem instead of, you know, not hearing about it all.
Somewhat more quixotically, I've found myself wondering whether there's an opportunity as well in Santorum's recent claim that environmentalism amounts to a "phony theology." Stephen Prothero's reaction is to challenge Santorum's desire to draw who's-a-real-Christian lines; Rachel Tabachnick's is to trace the "phony theology" line to the influence of the Cornwall Alliance.
points both, but what interests me here is that Santorum's comments
point to one of the basic theological questions for Christian
eco-engagement: Is the emphasis on human membership in the wider
creation or on human responsibility for it?
Among Gospel epitomes I
especially love the Jesus prayer, the Agnus Dei and "When he ascended on high,
he led captivity captive"--the good news as I first heard it from Paul
(Ephesians 4:8) and Christ's Jubilee proclamation (Luke 4:18).
Nothing outrages students in Jonathan Sheehan’s course on the history of Christianity at the University of California at Berkeley more than the writings of John Calvin. What kind of God is it who would predetermine the ultimate destiny of all humans before the creation of the world? students wonder. Reading Calvin, he says, helps students see the power of an argument and consider the consequences of their own beliefs and commitments. Sheehan wants students to wrestle with Calvin with “integrity, reason, creativity, and charity . . . intellectual virtues that we need in our modern world” (New York Times, September 12).