Some of the most difficult challenges confronting Christian commitments to an inclusive vision of human well-being involve the effective disclosure of well-established, taken-for-granted practices that unjustly subordinate, marginalize or exclude selected groups of people while reinforcing the interests of those in positions of power and privilege.
If you share my concern about the theological thinness of much of the
current craze of construing Christianity as a practice, get Roger
Owens's book. Even more, if you care about the theological identity of
the church, you will find The Shape of Participation to be this decade's finest work of ecclesiology.
Dietrich Bonhoeffer has become
an almost mythical being, whose legacy everyone seems intent on claiming. From death-of-God
theologians to evangelicals to radical antiabortionists, partisans of all
stripes have remade Bonhoeffer in their own image.
Creation has long been a neglected child in biblical-theological studies; it is ground often left to creationists and naysayers. Only in recent years has the Bible's creation theology been addressed in a major way, not least because of the impact of the environmental movement.
(RNS) John Dominic Crossan is arguably the world's foremost scholar of
the historical Jesus. Twenty-five years ago, Crossan co-founded the
Jesus Seminar with Robert Funk, a group of mostly liberal scholars who
decide on the historicity of the deeds and sayings of Jesus.
When Robert Deming lost both his mother and sister in his youth, he was so angry at God that he decided he was an atheist. He eventually came back to the faith not by argument or reason but by the love of his wife. “I would not be a Christian if not for two things,” he says. “The love of someone patient and the beauty of adoration offered lovingly.” His advice to Christians with family or friends who have left the fold: “Be patient with those you love . . . [and] do what you do with beauty, care, and reverence” (thesubdeansstall.org, October 12).