While I was writing this review, I came across a statement from the managing editor of Christianity Today, who wrote that his magazine offers "independent journalism about an important niche of American Christianity." He went on to say, "We are the 'new mainline,' a principal voice of Protestant Christianity in America."
I readily admit that readings such as today's gospel make me a bit
uncomfortable. When Jesus starts talking about being "cast into hell"
or how "whoever blasphemes against the Holy Spirit will not be
forgiven," I struggle to fit this in with other images of Jesus eating
with tax collectors and sinners, with his call to love and pray for
your enemies. Perhaps, as a modern "liber
What do Christians mean when they say that God is love? How do we answer that question in a dialogue between Muslims and Christians, which is to say, in a tension-filled intellectual space of wrestling to understand and articulate our similarities and differences with regard to what it means to love God and neighbor?
This past Saturday, I attended John Stackhouse’s
lectures on faith, reason, and the new atheism down at the Vancouver
Island Conference Centre. Evidently, there is still some interest in
this topic as the event sold out—even in hyper-secular Nanaimo!
Some of the most difficult challenges confronting Christian commitments to an inclusive vision of human well-being involve the effective disclosure of well-established, taken-for-granted practices that unjustly subordinate, marginalize or exclude selected groups of people while reinforcing the interests of those in positions of power and privilege.
Parents are the largest factor in whether youth remain religiously active as young adults, according to the National Study of Youth and Religion. When parents talked about faith at home, were active in their congregations, and attached great significance to their faith, 82 percent of their children were highly religious in their mid to late twenties. Two-thirds of young adults raised by black Protestant parents and one half of those with conservative Protestant parents had high or moderate levels of religious commitment as young adults. Seventy percent of young adults raised by mainline Protestants showed minimal or lower levels of religious commitment (Huffington Post, October 29).