The common good is taking a beating. Economic inequality has accelerated dramatically since the early 1980s, and many think nothing can be done about it. But that verdict is a nonstarter for Christian morality.
As a John scholar, I have always been fascinated with the scribal confusion about Jesus' "I AM" statement: "I am the resurrection and the life." Some of the ancient manuscripts for the Gospel of John omit "and the life," with the assumption that this is a redundancy and that no self-respecting Jesus would repeat himself. This is Martha's misunderstanding, isn't it?
Alister McGrath, one of modern Christianity's foremost theological voices, is writing children's books. The Aedyn Chronicles are a series in which two British siblings, Peter and Julia, are magically transported to the land of Aedyn, once a paradise, where it is their destiny to set things right.
Since starting seminary I've had the opportunity to read
through the Old Testament with a thoroughness I haven't used since my
evangelical youth group days. While building biblical literacy is something
evangelicals do very well, reading the Old Testament now reminds me how my context
shaped how I read the Bible. And it all had to do with sex.
The general synod of the Church of England voted to remove all references to the devil in its baptismal liturgy. The traditional wording, which remains an option, asks parents and godparents if they “reject the devil and all rebellion against God” and whether they “renounce the deceit and corruption of evil.” The new wording implores them to “turn away from sin” and “reject evil.” The alternate wording was made out of sensitivity to the unchurched, and especially to youth who misunderstand references to the devil (Telegraph, February 13).