Pastors have long known that there is more going on with food and eating than the mere filling of the stomach. We know that the Eucharist is more than bread, wine and people gathering around the Lord's table.
Jennifer Egan's novel won the Pulitzer Prize for Fiction and a clutch of other awards this year. It is at once a sharp social commentary, a showcase for the author's virtuosity, and a constellation of stories so good they invite fast, compulsive reading but also reward more careful attention. It is also a book with particular relevance for Christian theology and ethics.
The interface of Jewish and Christian theology has always been vexing. Partly this is because of the intrinsically incommensurate realities of the two faiths. And partly it has been because of Christian interpreters' uncritical practice of supersessionism, which has been combined with political power that is used in controlling and abusive ways.
disciples were obviously astonished to see Christ in glory," said our pastor. He was prepared for questions about the Transfiguration. Instead, one first grader asked, "what does 'obviously' mean?"
Given the talk about the decline of Christian identity in the United States, Marilynne Robinson suggests a standard is needed to define this change. She proposes that a marker is the general fearfulness in our culture, which is revealed by the obsession with and purchase of guns. “Contemporary America is full of fear,” Robinson says, but “fear is not a Christian habit of mind.” One of the markers of people who forget God is “that they make irrational responses to irrational fears” (New York Review of Books, September 24).