As a John scholar, I have always been fascinated with the scribal confusion about Jesus' "I AM" statement: "I am the resurrection and the life." Some of the ancient manuscripts for the Gospel of John omit "and the life," with the assumption that this is a redundancy and that no self-respecting Jesus would repeat himself. This is Martha's misunderstanding, isn't it?
Since starting seminary I've had the opportunity to read
through the Old Testament with a thoroughness I haven't used since my
evangelical youth group days. While building biblical literacy is something
evangelicals do very well, reading the Old Testament now reminds me how my context
shaped how I read the Bible. And it all had to do with sex.
Alister McGrath, one of modern Christianity's foremost theological voices, is writing children's books. The Aedyn Chronicles are a series in which two British siblings, Peter and Julia, are magically transported to the land of Aedyn, once a paradise, where it is their destiny to set things right.
Some people think Pope Francis opened the door to believing that animals have an afterlife. Speaking of the “new creation” God intends, the pope said, “It is not an annihilation of the universe and all that surrounds us. Rather it brings everything to its fullness of being, truth and beauty.” An Italian newspaper concluded that the pope was broadening the hope of “eschatological beatitude to animals and the whole of creation.” But a retired professor at the Pontifical Urbaniana University in Rome cautioned against that conclusion, saying that there will be continuity and transformation between the new and old creations and that the balance between the two can’t be determined (Guardian, November 27).