A manifesto hardly seems like the right genre for David F. Ford. The
Irish Anglican theologian has made a career partly with the splendid
encyclopedia The Modern Theologians, a book regularly blessed by graduate students facing their exams.
Reading a book by Terry Eagleton is like watching fireworks. The reader can become so delighted with the rhetorical pyrotechnics that the force of the argument is lost. But for all the literary razzle-dazzle, Eagleton is a serious and determined critic of the capitalist status quo.
Two years ago, after Dale Allison published a short book on historical Jesus studies that seemed to question the legitimacy of the enterprise, Scot McKnight, a prominent Jesus scholar, declared that the book had convinced him to abandon the discipline altogether.
Glenn Hinson recalls his first visit to the Abbey of Gethsemani in Kentucky with a group of Baptist seminarians. They heard a talk by Thomas Merton on contemplation. One student asked Merton a question along these lines: “What is a smart fellow like you doing in a place like this?” Hinson expected a stiff rebuke from Merton. Instead, Merton said: “I am here because I believe in prayer. That is my vocation.” It had never occurred to Hinson before to think of prayer as a vocation (Weavings, vol. 30, no. 1).