Margaret Farley’s Just Love: A Framework for a Christian Sexual Ethics is at #16 on the current Amazon sales list. When is the last time a sane, scholarly, carefully argued and theologically rich book of sexual ethics ranked that high?
I don’t know, but I can’t imagine it was recent. (Four out of the top five on the Amazon list are versions of Fifty Shades of Gray. If only those readers would open up Farley!) To make matters even stranger, the book is six years old and used mostly in seminaries and at religious institutions.
The flurry of interest was provoked by the Congregation for the Doctrine of the Faith.
I once went on a blind date. He was a law student, a friend of a friend, and I was a seminarian. We met for drinks.
He was nice, funny. He was a self-identifying Christian--the first one, actually, I had ever gone out with. We were talking about our chosen professions; he was, as many are, fascinated by the idea of a call to ministry. My call story is not exactly dramatic, but it has a social justice edge, forged on youth group mission trips and in researching poverty. “I want to make the world a better place,” I told the date.
The future lawyer looked at me and asked, “But isn’t the world a fallen place?”
As states have been moving away from mass incarceration patterns, restorative justice models have become more popular. Thirty-five states now have legislation that encourages using restorative justice. Even without statewide legislation, many police departments have made use of local nonprofits that work with law breakers to try to keep them out of prison. Restorative justice brings offenders and victims together in an attempt to find ways that offenders can make restitution for their misdeeds. The hope is that both offenders and victims will have more empathy for each other. Recidivism rates tend to be lower in such cases, compared to rates in the traditional court system (PBS, July 20).