When I first read Wendell Berry's 1985 essay "What Are People For?" 12 years ago, I was in college preparing to do exactly what Berry says that colleges prepare people to do—move to someplace that is not home and serve the economy. I read with academic disinterest his lament for the fate of the many "country people" who moved to cities and became unemployed.
In the Feb. 3 New Republic, Alan Wolfe, the magazine's
go-to reviewer on matters of religion, seems to buy into the account of Dietrich Bonhoeffer that Eric
Metaxas gives in his new biography Bonhoeffer: Pastor, Martyr, Prophet, Spy.
The Scottish Enlightenment of the 18th century was fascinating because it pondered the deepest questions of how a social order can be structured to maximize human welfare. This movement explored human nature and the social institutions that would work best with the forces that really govern behavior.
George Carey, archbishop of Canterbury from 1991 to 2002, says he is ready to back legislation that would legalize assisted dying for the terminally ill in England and Wales. Admitting it’s an about-face for him, Carey now argues that by “strictly observing the sanctity of life, the Church could now actually be promoting anguish and pain, the very opposite of a Christian message of hope.” Justin Welby, the current archbishop, is strongly opposed to assisted dying. “What sort of society would we be creating if we were to allow this sword of Damocles to hang over the head of every vulnerable, terminally ill person in the country?” Welby said (Ecumenical News).