Early modern versions of the argument from design relied upon a simple analogy: the universe looks like an artifact, which implies a maker. But as David Hume pointed out, one would need experience observing universes being made to judge that the analogy holds true.
There is an ongoing debate about the angels in Andrei Rublev's icon of the Trinity, painted around 1410, and about which one represents the Son and which the Holy Spirit. For the Word become flesh, my money is on the one wearing blue and brown, for those hues suggest one who comes from heaven to earth to reconcile both in his one person.
The author's breadth of vision has enormous implications for how we
understand the nature of Christian truth and the relationship between
indispensable core doctrines and later theological interpretations.
On a Sunday when John the Baptist's call
for repentance roars in our ears, we need reminders of the precedence of
gift, the prevenience of grace. For John's sermonic cry to "prepare the
way of the Lord" can seem all task and no gift. It calls out the Pelagian in all
of us, the voluntarist who wants to build the kingdom. Careless hearing leads
us to imagine that if we "make his paths straight," he will come.
In a new study
on the influence of the NeoReformed or "New Calvinist" movement on the church,
the Barna Group concludes that "there is no discernable evidence from this
research that there is a Reformed shift among U.S. congregation leaders over
the last decade." A number of
evangelical Christian leaders maintain that the study seems to contradict their on-the-ground
When the late Brenning Manning was ordained a priest, his spiritual director, Larry Hine, offered Manning this blessing (quoted in Fail by J. R. Briggs, IVP): May all of your expectations be frustrated, / May all of your plans be thwarted, / May all of your desires be withered into nothingness, / That you may experience the powerlessness and poverty of a child and can sing and dance in the love of God the Father, Son and Holy Spirit.