When I first read Wendell Berry's 1985 essay "What Are People For?" 12 years ago, I was in college preparing to do exactly what Berry says that colleges prepare people to do—move to someplace that is not home and serve the economy. I read with academic disinterest his lament for the fate of the many "country people" who moved to cities and became unemployed.
In the Feb. 3 New Republic, Alan Wolfe, the magazine's
go-to reviewer on matters of religion, seems to buy into the account of Dietrich Bonhoeffer that Eric
Metaxas gives in his new biography Bonhoeffer: Pastor, Martyr, Prophet, Spy.
The Scottish Enlightenment of the 18th century was fascinating because it pondered the deepest questions of how a social order can be structured to maximize human welfare. This movement explored human nature and the social institutions that would work best with the forces that really govern behavior.
Marilynne Robinson's first nonfiction volume since The Death of Adam is demanding and elegant. Readers expecting a defense of
theism against the new atheist fundamentalism, however, will be
When the late Brenning Manning was ordained a priest, his spiritual director, Larry Hine, offered Manning this blessing (quoted in Fail by J. R. Briggs, IVP): May all of your expectations be frustrated, / May all of your plans be thwarted, / May all of your desires be withered into nothingness, / That you may experience the powerlessness and poverty of a child and can sing and dance in the love of God the Father, Son and Holy Spirit.