The new Century editorial
offers that if the Republicans nominate Rick Santorum for president,
his regular rhetoric about poverty might challenge President Obama to
engage him on it--giving voters a chance to hear two different analyses
of the problem instead of, you know, not hearing about it all.
Somewhat more quixotically, I've found myself wondering whether there's an opportunity as well in Santorum's recent claim that environmentalism amounts to a "phony theology." Stephen Prothero's reaction is to challenge Santorum's desire to draw who's-a-real-Christian lines; Rachel Tabachnick's is to trace the "phony theology" line to the influence of the Cornwall Alliance.
points both, but what interests me here is that Santorum's comments
point to one of the basic theological questions for Christian
eco-engagement: Is the emphasis on human membership in the wider
creation or on human responsibility for it?
Among Gospel epitomes I
especially love the Jesus prayer, the Agnus Dei and "When he ascended on high,
he led captivity captive"--the good news as I first heard it from Paul
(Ephesians 4:8) and Christ's Jubilee proclamation (Luke 4:18).
José Gabriel Funes, who runs the Vatican’s astronomy program, is not bothered by the idea that there might be intelligent life on some other planet, such as on the recently discovered Kepler 452b which appears to be earthlike. “Just as there is a multiplicity of creatures on Earth, there can be other beings, even intelligent, created by God,” Funes said. “This is not in contrast with our faith because we can’t put limits on God’s creative freedom.” He does not believe that the discovery of extraterrestrial intelligent life would mean there could be another Jesus. “The incarnation of the son of God is a unique event in the history of humanity, of the universe,” he said. Pope Francis has already said the church should be open to baptizing extraterrestrials, should they ever be encountered (Washington Post, August 1).