With this synthesis of the 500-plus-year history of the Roman Catholic Church in Latin America, John Lynch has furnished an important and intricate piece of the puzzle of the story of global Christianity.
My sister went to St. Olaf; I went to Wheaton. The differences are many--she chose Olaf after hearing both orchestras--but one that's always struck me is the fact that she was able to study world religions with tenure-track professors who actually practice them. I was not, because Wheaton requires faculty to sign a statement of faith--a model that has upsides but also pretty serious downsides.
I have no problem with people of faith who maintain, in a pluralistic world, that their particular tradition offers something crucial and unique. I am one. But when it comes to learning about another faith tradition, given the option why would you want to learn from someone who isn't personally invested in it?
Last year the Equal Justice Initiative documented over 4,000 lynchings of African Americans between 1877 and 1950 in the United States. The nonprofit organization is developing a museum to commemorate the victims. The museum, scheduled to open in April 2017, stands on the site of a former slave warehouse in Montgomery, Alabama. The memorial will contain rows of over 800 concrete columns representing the counties where lynchings took place, with the names of those lynched engraved on the columns. The columns are free-floating, suspended from the ceiling in imitation of hanging (Next City, August 16).