Working with this week's apocalyptic Gospel text evokes
memories of childhood experiences and teachings in a Mennonite congregation
with a fundamentalist understanding of Bible and life. Within that setting,
however, my family was solidly Anabaptist in outlook and rooted in social
justice concerns. My public school was, for a community in the middle of rural
Illinois, a virtual hotbed of ecumenicity, with all the major and many of the
minor denominations represented. All this made for some interesting tensions,
especially in a family with an ethos of discernment rather than rules.
Rivonte Moore, 17, doesn't think of himself as a theologian. But he raised his hand in a class at Atlanta's Candler School of Theology last summer to debate the meaning of the term "sentimental nihilism" as used by Cornel West in Democracy Matters.
Reign of Christ Sunday is not
the most approachable lectionary theme. Should the focus be on the reign or the
one reigning? Should preachers assume each year that most people have no idea
why the feast exists? Is there a case for just glossing over it, preaching on
whatever suits you, and getting on with Advent?
In 2006 Charles Roberts walked into an Amish schoolhouse in Pennsylvania, shot and killed five schoolgirls, injured another five and then took his own life. The Amish community immediately declared that it forgave Roberts for his heinous acts, and some of them reached out with compassion to Roberts’s mother. Roberts’s brother Zachary is now working on a documentary called Hope, focusing on his mother’s journey since the shootings. “How does the mother of a mass murderer move forward?” he asks. Forgiveness and faith have been the key ingredients in her life (Huffington Post, November 17).