In “God of the Oppressed,” James Cone recounts how Christian responses to the 1967 Detroit riot revealed not only an insensitivity to black suffering but a larger theological bankruptcy on the part of white theologians. As he saw it, they were not genuinely concerned about all cases of violence. Worried about the threat of black revolutionaries, they did not see the structure of violence embedded in U.S. law and carried out by the police. Cone asks: “Why didn’t we hear from the so-called nonviolent Christians when black people were violently enslaved, violently lynched, and violently ghettoized in the name of freedom and democracy?”
When ISIS threatened last year to overthrow Baghdad, Andrew White, Anglican vicar of Baghdad, invited the leaders of ISIS to his place for dinner. ISIS responded by saying they’d accept White’s dinner invitation, but they’d chop off his head. He didn’t invite them again. White—who was raised Pentecostal, was trained as a doctor, and has multiple sclerosis—has engaged in mediation efforts in some of the riskiest places in the world. “If you want to make peace, you can’t just do it with the nice people. Nice people don’t cause the wars,” says White, who now lives in Jordan (Independent, November 2).