The interface of Jewish and Christian theology has always been vexing. Partly this is because of the intrinsically incommensurate realities of the two faiths. And partly it has been because of Christian interpreters' uncritical practice of supersessionism, which has been combined with political power that is used in controlling and abusive ways. Happily, we are at the threshold of a new way of communicating at that interface.
Many interpreters have contributed to this emerging possibility. In Old Testament studies, the most important summoning work has been Jon Levenson's 1987 article "Why Jews Are Not Interested in Biblical Theology," which made unmistakably clear the supersessionist assumptions of even the most sophisticated interpreters.