Phenomenology and the “Theological Turn," by Dominique Janicaud et al
As a philosophy graduate student in the mid-'80s at the University of Leuven, home of the archives of phenomenology's founder Edmund Husserl, I was dazzled by such courses as "Phenomenology of Mysticism"--on Teresa of Ávila. Both Jacques Derrida and Emmanuel Levinas were presences in the curriculum, and Jean-Luc Marion was emerging on the scene. In the States, however, Levinas was still a marginal voice. Derrida was widely read but considered antireligious. And Marion was virtually unknown. Though Paul Ricoeur's influence was significant, he was most often read by theologians, and his courses at the University of Chicago were offered only through the divinity school.
This article is available to subscribers only. Please subscribe for full access—subscriptions begin at $2.95. Already have an online account? Log in now. Already a print subscriber? Create an online account for no additional cost.