A century ago, a period of stunning Christian growth began. Africa's independent churches claim John Chilembwe as a symbol of a new native Christianity, free from its paternalistic and missionary roots.
At the National Prayer Breakfast on February 5, President Obama urged humility about “a sinful tendency that can pervert and distort our faith” to the point where we commit atrocities, like slavery and Jim Crow, in the name of Christ. Critics quickly denounced Obama’s comments as un-American, while supporters defended their accuracy. But few have asked why Obama did not also link Christian conviction to the campaign against slavery and racial injustice.
Langston Hughes challenged our consciousness by asking, “What happens to a dream deferred?” What results when hope, aspirations, callings, and promises are delayed, put off, postponed, or thwarted? Were they flawed expectations? Do such deferred dreams become burdensome desires that fade and never manifest, forever haunting us?
Six months after Michael Brown was fatally shot by a white police officer in Ferguson, Missouri—where I serve as a pastor—there are families still wrestling with the question, “What would have happened if...?”
Four U.S. Catholic publications published a joint editorial calling for the end of capital punishment. The editorial had in view an upcoming U.S. Supreme Court case out of Oklahoma that raises the question of whether lethal injection is cruel and unusual punishment. The editors of National Catholic Reporter, America, National Catholic Register, and Our Sunday Visitor point out that citizens, acting through their government, are the moral agent in these executions (National Catholic Reporter, March 5).