When I first became a veterinarian, image mattered a lot. I was young and female in a profession that valued experience and was overwhelmingly male. I quickly learned to use everything I could to look like “the doctor” was supposed to look: business professional clothing, white coat, stethoscope, name tag labeled “Doctor Janisch.”
The United States and the Catholic Church share some intriguing similarities: both are global in reach, exert significant influence over hundreds of millions of people, and (perhaps most interestingly) make serious teleological claims. Such claims have not necessarily clashed, for they appeal to different social and moral aspects of humanity. At their best, they can be complementary empires of promise.
The food movement has called attention to the abuse of animals that are raised and killed on factory farms. But even farmers who raise animals in humane ways, in small-scale operations, intend for the animals to be slaughtered. Bob Comis, a professional pig farmer, asks how can he ethically raise pigs knowing that his ultimate aim is to kill and market them for consumption. “As a pig farmer, I lead an unethical life,” Comis confesses. “I am a slaveholder and a murderer” (American Scholar, Spring).