Early last summer, the Obama administration opened a detention center in the remote town of Artesia, New Mexico, in order to detain Central American women who cross the southern border with their children. The facility was a centerpiece of the administration’s policy of family detention, which aims to “send a message,” as Department of Homeland Security secretary Jeh Johnson said, that asylum seekers from these countries are not welcome.
So much religious talk is about naming, about describing a general reality in particular terms. This is important. But in our increasingly secular culture, it’s always striking when someone gets at deep religious truth without bothering with religious language.
For instance, Jay Smooth offers a pretty crisp explication here of the nature of sin and virtue.
In January, a measles outbreak at Disneyland caught the media’s attention. Over 114 cases appeared not only in California, but in six other U.S. states and parts of Mexico. Even though measles was officially eliminated from the United States in 2000, there have been more and more cases of the disease in the last seven years, with over 600 in 2014 alone. That year, one outbreak in an Amish community in Ohio included 383 diagnoses of measles. This particular religious community reconsidered its previous relaxed stance on vaccines. The Amish weren’t opposed to vaccination, but rather didn’t realize that measles was still such a threat to public health.
Recently three fraternities have been either closed or suspended by their national organization. Caitlin Flanagan made a yearlong study of the Greek fraternity system and concluded that alcohol is the root of fraternity problems. When Phi Delta Theta decided 12 years ago to make its houses alcohol free, people predicted its demise. “It’s more popular than ever, and its amount of sexual assault, hazing, assault and battery . . . have [sic] dropped by 85 percent,” Flanagan says. “If you get alcohol out, you’ll reform the system” (NPR, March 21).