On Monday evening, my daughter and I joined several hundred others outside the Capitol in Raleigh, North Carolina. We were there for the latest in a series of Moral Monday rallies organized to oppose the legislature’s policies toward (among other things) social programs, education, environmental legislation, and voting rights.
The statehouse is a solid 90-minute drive from our house, so it makes for a long evening on a school night.
If you haven't read Ta-Nehisi Coates's cover story in the current Atlantic, do. Coates surveys the history of white supremacy in America, with a particular focus on housing policy in one Chicago neighborhood, and calls us to do what we've never really done: seriously consider what it might take to make it right.
The headline is "The Case for Reparations," but Coates doesn't name a dollar amount or even argue that payment is the main goal.
To fully celebrate the life and legacy of Maya Angelou, we must contextualize her 86 years of living within the black religious traditions that influenced her and birthed her deep spirituality. While countless scholars have analyzed her literary, political, and cultural contributions, few have situated her work within the scope of black religious life, particularly the African-American Christian tradition.
Instapundit’s op-ed on the problems at Veterans Affairs hospitals reads like a plug-and-play template for libertarian commentary: “The cleanup will be, basically, impossible. That’s because the VA is government health care.” He goes on to argue that the unacceptably long wait times, deceptive record keeping, and undeserved executive bonuses at VA facilities are due to a lack of free-market competition: there’s no bottom-line issue, so managers mismanage with impunity.
This would be a more compelling argument if the free-market alternative—the real-world one, not the theoretical one used so often to bash (real-world) government work—actually performed consistently better, and actually had a better system for accountability.
Nora Sandigo, 48, is the legal guardian for 812 children whose parents have been deported due to their undocumented immigration status. The children range from nine months to 17 years, but only a few live with her in Florida. She has found homes for the others in 14 different states. “How can we not help?” she asked her husband in 2009 when a Peruvian couple asked her to look after their children. Calling her work a Band-Aid, she says that all she can do is “hold back some of the bleeding.” About 100,000 children in the United States have one or both parents deported each year (Washington Post, July 5).