In the recent U.S. Supreme Court hearings on whether states have a constitutional right to ban (or refuse to recognize) same-sex marriages, the conservative justices seemed to be preoccupied with the definition of marriage. As Chief Justice Roberts stated, in response to advocate Mary Bonauto, “Every definition that I looked up prior to about a dozen years ago, defined marriage as a unity between a man and a woman as husband and wife. Obviously, if you succeed, that core definition will no longer be operable.”
Whereas this and similar comments made during the hearing are perhaps true on their surface—marriage in the past has not been defined as a relationship between same-sex couples—such comments are misleading, suggesting that the definition of marriage has been unchanged “for millennia,” or disingenuous.
At the risk of going all Get Religion over nothing: it’s a little weird to read articles about Ben Carson’s vegetarianism that fail to mention that the presidential candidate is a member of a church that promotes vegetarianism.
As the battle for the Republican and Democratic nominations for president begins to heat up, most candidates, especially GOP ones, are discussing their faith. Four likely contenders for the Republican nomination are Catholic—Jeb Bush, Marco Rubio, Rick Santorum, and Bobby Jindal. Several other GOP hopefuls are evangelicals—Ted Cruz, Scott Walker, Mike Huckabee, and Ben Carson. Hillary Clinton, the leading candidate for the Democratic nomination, has declared that the Methodist commitment to social justice directs her approach to politics.
Should prospective voters care about candidates’ religious convictions?
Scott Walker, governor of Wisconsin, is aiming to win the evangelical vote in his bid to become the Republican presidential candidate. But Heath W. Carter, who teaches history at Valparaiso University, says that if they support Walker, who is known for his union-busting efforts, evangelicals will be ignoring some of their own history. Evangelicals have played a key role in union history, says Carter. In the 19th century, Scottish immigrant Andrew Cameron, a devout believer, campaigned for an eight-hour work day, believing that workers didn’t receive a fair wage for their labor. Evangelical figures were also involved in labor efforts in the early part of the 20th century and during the Depression. Walker’s own congregation was deeply divided over his attack on public unions (New Republic, July 12).