Before her recent death with the assistance of a prescription of barbiturates, Brittany Maynard, who was terminally ill, made public her hopes that this would be a watershed moment for the movement to make choices such as hers legal in all of the U.S.
I can understand some of the reasoning of that campaign, even if I don’t agree with it.
From All Saints until Veterans Day, I’m posting a blog series on soldier saints at Centurions Guild. “Ten Saints, Ten Days” explores ten lives, their context, and their relevance to soldiers today. In the Bible, the number ten signifies completion and wholeness—something many soldiers today do not feel. The moral complexity of their service is too often brushed away with a quick “thank you” or an upgrade to first class. But soldiers’ experiences, their testimonies, are part and parcel to the integrity of the church—especially in this time of war.
A theologically credible account of war requires the voice of soldiers, the actual bodies that participate in it.
The most troubling electoral result of the year, as far as I’m concerned, was the Scottish vote on independence. Not the referendum's failure itself—few people outside the UK had much of a stake in that either way—but the fact that elite opinion elsewhere seemed relatively unshaken by the implications when 45 percent of Scots voted to dissolve the United Kingdom.
European countries are asking how to deal with hundreds of young Muslims who went to Syria to fight and then returned home. Denmark is experimenting with rehabilitation rather than incarceration. Returning fighters are treated not as criminals but as troubled youth who lost their way and need a second chance. The program, first used with neo-Nazi youth, is voluntary and includes counseling, mentoring, opportunities for more schooling, and meetings with parents. So far the program seems to be working. Denmark has the second highest number of foreign fighters per capita. They “only become ticking bombs if we don’t integrate them” back into society, said a Danish psychologist (New York Times, December 13).