The anticipated publication on Thursday of Laudato Si’, Pope Francis’s encyclical on the environment, has American conservative Protestants up in arms. Firmly grounded in Catholic teachings on social justice, the encyclical is the culmination of half a century of Catholic thinking on the environment. Why then do American conservative evangelicals so adamantly oppose environmentalism?
Since the environmental movement’s peak in the 1970s, evangelicals have pilloried environmentalists and cast doubt on problems like global warming.
This beautiful book tells the story of Russia through maps, beginning with the Slavic migrations from 900 to 500 BCE and ending with what the author calls the “Shadow Empire” of the Russian Federation and the assertions of Vladimir Putin that parts of Moldova and Ukraine constitute a “New Russia.” In between, maps show the shifting boundaries of empires, the roles of serfs and Jews, and the wa
In “God of the Oppressed,” James Cone recounts how Christian responses to the 1967 Detroit riot revealed not only an insensitivity to black suffering but a larger theological bankruptcy on the part of white theologians. As he saw it, they were not genuinely concerned about all cases of violence. Worried about the threat of black revolutionaries, they did not see the structure of violence embedded in U.S. law and carried out by the police. Cone asks: “Why didn’t we hear from the so-called nonviolent Christians when black people were violently enslaved, violently lynched, and violently ghettoized in the name of freedom and democracy?”
Scott Walker, governor of Wisconsin, is aiming to win the evangelical vote in his bid to become the Republican presidential candidate. But Heath W. Carter, who teaches history at Valparaiso University, says that if they support Walker, who is known for his union-busting efforts, evangelicals will be ignoring some of their own history. Evangelicals have played a key role in union history, says Carter. In the 19th century, Scottish immigrant Andrew Cameron, a devout believer, campaigned for an eight-hour work day, believing that workers didn’t receive a fair wage for their labor. Evangelical figures were also involved in labor efforts in the early part of the 20th century and during the Depression. Walker’s own congregation was deeply divided over his attack on public unions (New Republic, July 12).