Activists on both sides were disappointed when the Obama administration revealed its policy on embryonic stem cell research last month. The guidelines issued by the National Institutes of Health are “not bold enough,” in the view of the New York Times. But to the Family Research Council actions permitted under the guidelines will “destroy human life.”
When Americans discuss the great crisis facing the Roman Catholic Church, they usually are thinking of the notorious sex abuse scandals. Vatican authorities, though, worry more about another crisis, one with potentially far graver implications for the church—the explosive growth of Protestant and Pentecostal numbers in what has always been the solidly Catholic stronghold of Latin America.
If the economic recession has made people more receptive to spiritual concerns and theological insights, that interest has not translated into sales of religion books (see Marcia Nelson’s report in this issue).
A lot of outrage, including threats of physical violence, has been directed at executives of the American International Group and other financial-services firms. The executives are perceived as having triggered the world wide economic crisis by their reliance on subprime mortgage–backed securities and on credit default swaps (something few people understand even after hearing them explained).
Many excellent scholars study Islam. Many other scholars explore the changing face of global Christianity. Rarely do those experts look at the two worlds—Muslim and Christian—side by side, which is a pity: when we do, we see some remarkable parallels and connections that shed light on both.
Scott Walker, governor of Wisconsin, is aiming to win the evangelical vote in his bid to become the Republican presidential candidate. But Heath W. Carter, who teaches history at Valparaiso University, says that if they support Walker, who is known for his union-busting efforts, evangelicals will be ignoring some of their own history. Evangelicals have played a key role in union history, says Carter. In the 19th century, Scottish immigrant Andrew Cameron, a devout believer, campaigned for an eight-hour work day, believing that workers didn’t receive a fair wage for their labor. Evangelical figures were also involved in labor efforts in the early part of the 20th century and during the Depression. Walker’s own congregation was deeply divided over his attack on public unions (New Republic, July 12).