Iran is a young country: the median age is about 26. Young Iranians, who are connected to the outside world through the Internet and satellite TV, made their presence known in the streets as they protested the outcome of Iran’s presidential election.
For most American Christians, re straints on the open expression of religious loyalties normally involve situations in which believers might be seen as imposing their views on others—through evangelism in the workplace or school, perhaps.
President Obama’s plan to give all Americans the option of a government-run health insurance plan got a frigid reception in June from the American Medical Association, the nation’s leading lobbying group for physicians. Offering a public plan would “restrict patient choice by driving out private insurers,” the AMA warned in a statement before Obama appeared before the group.
President Obama’s June 4 speech in Cairo was just that—a speech. As commentators at home and abroad pointed out, it will take deeds to give substance to his call for “a new beginning” in relations between the U.S. and the Muslim world.
Most Western observers of the Christian scene have learned to take African developments very seriously. They know that Africans will make up an increasing share of most denominations. The thriving churches of Nigeria and Uganda have become familiar to Western journalists through the activity of their leaders in the current Anglican schism.
Scott Walker, governor of Wisconsin, is aiming to win the evangelical vote in his bid to become the Republican presidential candidate. But Heath W. Carter, who teaches history at Valparaiso University, says that if they support Walker, who is known for his union-busting efforts, evangelicals will be ignoring some of their own history. Evangelicals have played a key role in union history, says Carter. In the 19th century, Scottish immigrant Andrew Cameron, a devout believer, campaigned for an eight-hour work day, believing that workers didn’t receive a fair wage for their labor. Evangelical figures were also involved in labor efforts in the early part of the 20th century and during the Depression. Walker’s own congregation was deeply divided over his attack on public unions (New Republic, July 12).