At first glance, it might seem that The Da Vinci Code and the Left Behind series occupy opposite poles of the cultural spectrum. The former’s effort to reaffirm the “sacred feminine” with the claim that Mary Magdalene was Jesus’ wife is the sort of reworking of tradition that presumably appeals to far-out liberals.
The meaning of intercessory prayer is often unclear to Christians, so it is not surprising that many outside the church also get confused about it. The confusion is evident whenever scientists seek to determine whether intercessory prayer has measurable benefits.
He "inspired a generation of young people to challenge injustice"
May 02, 2006
When William Sloane Coffin Jr. was honored last year at Yale as a civil rights leader, an antiwar activist, an endearing university chaplain and an unfearing liberal preacher, at one point he summed up his faith—and by extension, himself: “I believe Christianity is a worldview that undergirds all progressive thought and action,” Coffin said.
If, as Tertullian taught, the blood of the martyrs is the seed of the church, in a liberal society church growth has to find its inspiration elsewhere. Western society was built partly on the premise that people shouldn’t have to suffer for their faith. That’s why talk of martyrdom often seems exotic or irrelevant in churches in the U.S.
In Chicago winter lingers well into March, like a house guest unaware that she’s worn out her welcome. But some of us hardly notice; we’re mesmerized by the NCAA basketball tournament involving 65 teams from Division I schools.
Calling for a new kind of politics, the Church of England has issued a 52-page letter in anticipation of the May general election in the United Kingdom. Exhorting Christians to engage in politics, it says the chief motivation should be to address the question, “Who is my neighbor?” Calling for an end to “retail politics” and a renewed focus on the common good, the letter suggests that voters should challenge political candidates on such issues as the accumulation of wealth by the few, the need for the participation of diverse communities, and the value of the weak, dependent, sick, and aging (Guardian, February 17).